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The second one is the "Golden Palace" which is located below the heart and spleen, and the last field is the "Mud Pill Court" or the Palace of Ni-wan which is located about three inches within the hea

The text discusses the Golden Palace and the Mud Pill Court in relation to Daoist meditation. It highlights the visualization techniques associated with the cinnabar field, emphasizing its significanc

THERAMOTO, Enga, and Tomotsugu HIRAMATSU (寺本媛,平松政則). 1974 Zō-kan-wa-sanyaku-taiko: Ibushūrinron 藏漢和三譯対校: 異部宗輪論 (คำปลเปรียบเทียบสามภาษา ทินเดด จีน ญี่ปุ่น: คัมภีร์สมเด็จเทพจันจักร). Tokyo: Kokushokank

This book provides an in-depth examination of early Buddhist texts from a comparative perspective, focusing on the translations of Chinese and Japanese scriptures. The historical analysis of the forma

Purity of livelihood (achivaparissuddhismavara): The main duties of monks are to study Dhamma, practice meditation, and teach the Dharma knowledge to the public. The daily subsistence of monks comes f

This text outlines the essential duties and practices of Buddhist monks focusing on livelihood, moderation, and core principles of Buddhism. Monks dedicate themselves to studying Dhamma, meditating, a

Some of the visible text in the images includes: - "OM" (partially visible on a cloth on the table in the first image) - "Buddhist" (partly visible on the cloth in the first image) - A television scr

This content explores the significance of Buddhist symbols in art and culture, highlighting demonstrations and displays featuring the revered 'OM' symbol and other elements of Buddhist tradition. The

Sam Nhean. (1957). The History of Buddhism in Cambodia. Phnom Penh : TraiRat Saddhātissa, H. 1990. Pāli Literature of South-East Asia. Singapore: Singapore Buddhist Meditation Centre. Sehrai, Fidaulla

This text contains references to significant works in the study of Buddhism, including historical accounts, Pāli literature from Southeast Asia, and studies on the influence of Indian Buddhism and its

Visualization of the Buddhas: The Interfusion of the Chinese and Indian Cultures in Central Asia as Reflected in a Fifth Century Apocryphal Sutra." PhD Dissertation. Yale University. Yamabe, Nobuyoshi

This dissertation examines the merging of Chinese and Indian influences in Central Asia, particularly through apocryphal Buddhist texts. It also discusses various publications that delve into Buddhist

หลักฐานธรรมาภายในคัมภีร์พุทธโอวาท 1 ฉบับรวบรวมงานวิจัยโดยอ้อ Hoernle, A.F.R., F.E Pargiter, and Sten Konow. 1916. Manuscript Remains of Buddhist Literature Found in Eastern Turkestan: Facsimiles with

เอกสารนี้เป็นการรวบรวมและทำการวิจัยเกี่ยวกับคัมภีร์พุทธโอวาท รวมถึงการศึกษาเอกสารที่พบในตุรกีตะวันออก ขอบเขตเนื้อหาครอบคลุมถึงพระสูตรและการศึกษาโลกรู้ของนิกายมหายาน เช่น คัมภีร์ ลังกาวาตาระและทบทวนควา

1884-1959 The Great Master Phramongkolthepmuni, Abbot of Wat Paknam. Discoverer of the Dhammakaya Meditation Method. 1909-2000 Khun Yai Chand Khonnokyoong, founder of Wat Phra Dhammakaya (the Dhammak

The history of Wat Phra Dhammakaya traces its origins to influential figures such as Phramongkolthepmuni, the Great Master and discoverer of the Dhammakaya Meditation method. Khun Yai Chand Khonnokyoo

44 PHRAMONGKOLTHEPMUNI and attention in practicing and teaching his meditation method to the general public. The Dhammakaya Knowledge that he rediscovered was so profound that he aimed to use it to h

Phramongkolthepmuni, originally Sodh Chandasaro, became abbot of Wat Paknam Bhasicharoen in 1918. Known for his meditation mastery, he organized workshops leading many to attain the Dhammakaya level.

AKVy Sphuṭārthā Abhidharmakośavyākhyā. 1971. edited by U. Wogihara. Tokyo: Sankibo Press. (first printed. 1932-1936. Tokyo: Publishing Association of Abhidharmakośavyākhyā) LV Lalita Vistara: L

This text provides a comprehensive list of key Buddhist scriptures and their published editions, highlighting important works such as the Abhidharmakośavyākhyā, Lalita Vistara, Mahāvastu, and the Vina

စัทธ Sambhā achievement of faith สัณฐานหรือรูปทรงของมโนติ shape of mental object สัตว์ทั้งหลายมีกรรมเป็นของตน all beings have kamma of their own สันสกฤต Sanskrit, another ancient language used in I

This text provides important insights into various Buddhist concepts including the achievement of faith (စัทธ Sambhā), the nature of mental objects, the principle that all beings possess their own kar

Tipitaka (Skt, Tripitaka): Buddhist scripture. Tipitaka means the Three Baskets. They consist of the Basket of Discipline (Vinaya Pitaka) – rules and regulations of the Order of monks and nuns; the Ba

Tipitaka, or Tripitaka, consists of three main sections: Vinaya Pitaka, Sutta Pitaka, and Abhidhamma Pitaka, covering monks' rules, discourses on various human concerns, and psychological aspects of B

Meetings with a Dhamma Master is a more coarse way to judge good and/or bad, we might not have the best way but at least people can live with one another. In addition to custom or tradition, we can a

The text explores how good and bad actions are judged in Buddhism, emphasizing the importance of intention in determining Kamma. It reflects on the historical context of societal divisions due to misu

RECONDITION CTIVITIES OF THE DHAMMAKAYA FOUNDATION Realizing that irrespective of age or walk of life, no person is in any less need than the next for the means by which to raise the quality of his

The Dhammakaya Foundation engages individuals from all walks of life to enhance their mental quality through a variety of year-round activities. These include meditation training, educational initiati

The text in the image is: "National Dhamma Quiz Contest The Dhamamkaya Foundation in co-operation with the International Buddhist Club have arranged a yearly peace and ethics education curriculum wh

The Dhamamkaya Foundation, with the International Buddhist Club, organizes a yearly peace and ethics education curriculum that features a quiz contest for schoolchildren, university students, and mili

7-10 February 1989, the Dhammakaya Foundation hosted the International Buddhist Conference "Buddhism into the Year 2000" at Sukhothai Dhammadhiraj Open University with a thirty national and internatio

Between 7-10 February 1989, the Dhammakaya Foundation organized the International Buddhist Conference titled 'Buddhism into the Year 2000' at Sukhothai Dhammadhiraj Open University. This event feature

ASE HISTORY OF THE SUCCESS OF MORAL TRAINING PROJECTS The Dnammadayada (Dhamma Inheritors) Training Programme has been conducted for twenty-seven years since the beginning of the Dhammikaya Foundatio

The Dhammadayada Training Programme has operated for twenty-seven years, focusing on hands-on Buddhist practice for students. In 1996, the program was scientifically assessed, revealing that participa

Lamotte, Étienne. 1988 *History of Indian Buddhism*. translated by Sara Boin-Webb. France: Peeters Publishers. Mitomo, Kenyō(三友 健容) 1996 "setsuussiaibu-no-seiritsu 説一切有部の成立(The Formation of the Sarvā

This compilation highlights significant works related to Indian Buddhism, diving into its historical development and the formation of various schools. Notable texts include Étienne Lamotte's history,

วิวัตนหา—ไม่อยากเป็น วิมาสา (vimamsa) analysis; understanding; thoughtfulness; intelligence and common sense; observation; reasoning; investigation; analysis and evaluation. วิมาณ heavenly abode; heav

บทความนี้สำรวจคำสำคัญในพุทธศาสนา เช่น วิวัช, วิสุทธิธรรม และบทบาทของงานเฉลิมพระเกียรติในวันวิสาขบูชา ซึ่งเป็นวันที่สำคัญที่สุดในพุทธศาสนาที่เฉลิมฉลองการเกิด ตรัสรู้ และดับขันธ์ของพระพุทธเจ้าในวันเพ็ญเ

Phra Wijarn Teerungguro Phramaha Prasetkit Sumedho Phra Wirot Virocano Phramaha Somchai Thanavuddho (M.D., Ph.D.) Phra Wut Abhiwutdo & Vehicle Services Division Phramaha Supoj Suv

This text highlights various prominent Buddhist monks, including their titles and affiliations. It provides insights into their contributions to the community and the organizations they represent. Key